
[4] The word of the Lord came to me, saying, [5] “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” [6] “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.” [7] But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. [8] Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. [9] Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. [10] See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.
[4] Lentswe la Jehova la tla ho nna, la re: [5] Ke o tsebile ke eso ho o bope mpeng ya mmao; o eso ho tswe popelong, ke o kgethile, mme ke o beile moporofeta wa ditjhaba. [6] Yaba ke re: Oho Morena Jehova, bona, ha ke tsebe ho bua, hobane ke sa le ngwana. [7] Jehova a re ho nna: O se ke wa re: Ke sa le ngwana, o mpe o ye ho bohle bao ke tla o romela ho bona, o bolele tsohle tseo ke tla o laela tsona. [8] O se ke wa ba tshaba, hobane ke na le wena ho o namolela, ho bolela Jehova. [9] Yaba Jehova o otlolla letsoho la hae, a ama molomo wa ka; mme Jehova a re ho nna: Bona, ke bea mantswe a ka molomong wa hao. [10] Shadima, tsatsing lona lena ke o laeletsa ditjhaba le mebuso ho epolla le ho qhaqha, ho senya le ho ripitla, ho haha le ho hloma.
Jeremiah 1:4-10
Bana beso ba ratehang,
before you were loud,
before you were lost,
before you were impressive or invisible
you were known.
Before your bones learned how to run from purpose,
before your mouth learned how to say “later,”
before you ever hid behind ambition or fear,
a voice spoke your name:
“Before I formed you in your mother’s womb, I knew you.”
Not when you got it right.
Not when you were useful.
Before.
Now I am about to tell you a story which is not necessarily mine but may be, which is not necessarily yours, but may be. It begins with a voice that may be all too familiar or a portion of our distant subconscious.
The voice said to me:
“There you are.
I see you.
Curled tight around your hurt like it’s the last thing you own.
That weight you’re carrying…I know its name.
It’s the name you called yourself in the dark.
“Failure.” “Broken.” “Unworthy.” “Dirty.”
You think if you hold it all close, you can control the ache.
But the weight isn’t yours to carry.
It never was.
I’m here.
And I’m not coming to condemn you. Or to point out all the shattered pieces.
I’m here because I heard the sound of your heart breaking from heaven.
And it wrecked Me.
I’m kneeling now. Right in front of you.
My eyes…they’re not what you expected, are they?
There’s no anger in them. Only sorrow. Only love.
There’s a burning fire that warms, not scalds.
A love so fierce it feels like it might unmoor you.
I see your hands. I see the dirt.
And I’m reaching for them.
Let Me.
I am not looking at the stains.
I am not painting the blame.
I am tracing the lines on your palms.
The ones I wrote there before you took your first breath.
I am remembering My masterpiece.
Now, I am touching the weight.
The one you’ve been carrying for so long.
The bondage and the chains.
My fingers are on the knot you could never loosen.
I am taking it.
You have to let Me have it.
It’s not yours. It was always Mine to carry all along.
That’s what the cross was for.
Let… it… go.
Here I am, standing by you.
And I am not leaving. I am waiting.
I am asking you to stand with Me.
To stand in the truth of who you are,
who I say you are,
a King and a Priest.
I am not done.
I want to offer you new clothes.Robes of righteousness. Garments of praise.
They are woven with grace and threaded with light.
Take off the old. It served its purpose. It brought you here.
But you don’t need it for the road ahead.
Look at you.
The old is gone.
Behold, I am doing a new thing.
Now it springs up
Do you not perceive it?
I am making a way in the wilderness and streams in the wasteland.
This is the unmaking that leads to becoming.
This is the surrender that leads to victory.
This is the death that leads to life.
But freedom isn’t just about what you receive, it’s also about what you release.
There’s one more thing.
I’ve carried your chains away…but the memory of them still lingers.
And for you to walk light, truly light,
we must put the old you to rest.”
Now, where did the voice come from and how did I end up there?
The invitation arrived with no return address.
Just a time, a place, and my name.
And when I got there, the chapel was empty. Just myself, plus one casket at the front, closed.
And Him standing beside it, not in priestly robes, but in a simple shirt, sleeves rolled
up like a gardener about to get to work.
‘I’m glad you came,’ He said, His voice the sound of quiet earth after rain.
‘It’s time.’
I didn’t want to look. I knew.
I knew whose name was etched on the plaque;
the name I answered to for so long,
the ‘Me’ that was built on a foundation of everyone else’s applause,
the ‘Me’ that was a fortress of achievements designed to hide the hollow rooms inside,
the ‘Me’ that was so desperate to be loved, it forgot how to obey.
‘We are here today,’ He began, ‘to lay to rest a beloved creation.
A self that worked so very hard.
That carried weights it was never meant to carry.
That learned to limp, rather than ask to be carried.’
I wanted to protest. To run up and pry the casket open.
That’s me in there! My ambition! My reputation! My carefully crafted image!
But His hand on my shoulder was a gentle anchor.
‘Let it go,’ He whispered, not a command, but an invitation to freedom.
‘The things you clutch so tight to your chest are the very things that are drowning you.
That version of you? It had to die. Because I love the real you too much to let the
imitation live.’
He walked me to the casket and placed my hand on the cool, polished wood.
‘Thank you,’ I whispered to the casket, tears finally breaking free.
‘Thank you for trying to protect me.
Thank you for getting me this far.
But your work is done.’
And in that moment, I felt it.
Not a loss, but a release.
A death, yes, but like a seed falling to the ground.
The old me was buried.
He handed me a new garment. It felt like light. It felt like breath. Not just bright. It felt like Him.
‘Put this on,’ He said. ‘This is the new self. The true self.
The one I fashioned before the world ever told you who you should be.
The one that is hidden with Christ in God.’
I am not who I was.
I attended my own funeral and found my resurrection.
I had to die to that stranger to finally meet the believer He always knew I was, the one He already died to save.
I share this with you because I once had a casket of my own to face, and I probably still have more to bury. I share this with you because there are many like me and many I pray do not end up like me. I share this because I need you to Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
We often follow a “live fast die young” rule while trying to walk in the spirit of a God who wishes for us to enjoy a long life.
We paint our lives red,
bottles clinking,
bodies touching,
memories blurred enough to forget who you were becoming.
As if youth is a fire that must burn recklessly or it will go out.
As if joy only lives in loud rooms, in bodies pressed too close, in nights we barely remember but swear we’ll never forget.
As if impulsive pleasure is proof of life. What is life?
We are very good at building things God never asked for.
Very good at running fast
in directions He never sent us.
And somewhere along the way,
we stopped asking what we were assigned
and started chasing what impressed.
We baptised ambition
and called it purpose.
We mistook movement for obedience.
We stayed busy enough to feel faithful,
but quiet enough to avoid direction.
We ran after our own plans
until they began to consume us,
until the thing we were supposed to steward
started owning us instead.
The Bible never warned us against ambition,
it warned us against replacing God with it.
Because there is a difference
between building something
and building what you were sent to build.
There are instructions written over our lives,
not just dreams.
And when we delay obedience to those assignments,
we don’t just pause God’s plan,
we disobey Him.
I came across someone saying that
procrastination is the arrogant assumption
that God owes you another chance
to do what He already gave you time to do.
And that sits heavy,
because delay feels harmless
until it becomes a habit.
Because our God is graceful but also wrathful.
We tell ourselves, “I’m not doing anything wrong.”
but not doing something wrong
doesn’t mean you’re doing something right.
Neutrality is not faithfulness.
Comfort is not calling.
Waiting without obedience
is just fear in slow motion.
Scripture doesn’t call us to be impressive,
it calls us to be obedient.
To seek first what He has already spoken.
To trust that His assignment will sustain us better than our ambition ever could.
The Bible doesn’t rush us to consume life.
It teaches us to steward it.
The Word does not ask us to be impressive.
It asks us to be obedient.
To flee what corrupts the soul,
to pursue righteousness, faith, love, and peace,
with clean hands and a teachable heart.
Sometimes I’m afraid we ask the wrong questions.
We ask, “Is this allowed?”
“Will God be mad?”
“How far is too far?”
When maybe the better question has always been:
“Is this leading me closer…or further away?”
Because truth is, being young is confusing.
We are told to live,
but not taught how to stay whole while doing it.
So when we ask,
“But what does the Bible say?”
It’s not a cage.
It’s a compass home.
Home to wholeness.
Home to rest.
Home to a way of living that doesn’t ask us to bleed just to belong.And maybe today,
that question isn’t meant to condemn us but to invite us to choose life again.
To remind us that scripture doesn’t whisper when the world screams.
It reprimands us not in a way that shames us for living, but in a way that reminds us we were made for life.
It asks gently, but firmly, that we remember our Creator in the days of our youth.
Not after the hangovers.
Not after the heartbreak.
Not after you’ve given pieces of yourself away and can’t find where they went.
And that if it’s after, you are never so far gone that you cannot be redeemed.
It tells us in Ecclesiastes 11:9 that You who are young, be happy while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see, but know that for all these things God will bring you into judgment.
So what if enjoyment looks like discipline instead?
What if fun looks like purpose?
What if joy looks like waking up knowing you’re building something eternal?
What if enjoyment is praying when no one is watching, learning when others are sleeping, saying no when everyone says yes, investing in your spirit, your mind, your future?
What if enjoying your youth is:
• guarding your heart,
• keeping your way pure by holding fast to the Word,
• listening to instruction even when it corrects you,
• honouring wisdom passed down to you,
• choosing peace over impulse,
• obedience over applause?
All in the days of your youth.
Because the Word is not outdated, it is anchored.
Not restrictive, but protective.
Not boring, but life-giving.
We are not a lost generation.
We are a listening generation.
Ha re linku tsa lelahleha,
Ha re mehlape meipusi joaloka ha lefatše le re bolella hobane re busoa ke ea kalletseng maru.
Re bakhethoa, leha re na le ho khoptjoa.
Re bahauheloa.
Re baratuoa ba hae.
Re bacha ba botsang hore na
“Empa Molimo Eena o reng?”
That question, when asked sincerely and lived boldly,
will save us from finishing life
without knowing why we started.
It will help us seek first the Kingdom of God.







